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The Common Thinking and Teaching Regarding the "Divorced"

Tradition Versus Truth
by Robert Waters

It seems that the mindset of some is to punish those who have made a mistake in their choice for a life-long partner in marriage. Some deny it while others admit it, contending that it is God's way of helping to assure that marriages are for a life-time. The thinking of many seems to be that if you are divorced you have committed the unforgivable sin, unless you initiated the divorce because of adultery on the part of your spouse. Again, most would deny such because they do indeed believe that divorce is forgivable; they just are determined that the sinner, in this case, reap the "consequences" of his sin, as they call it. The "guilty" one, i.e., the one who was unfaithful, must then remain celibate the rest of his days, or until the other spouse dies. Is this position consistent and biblically sound? Must one who has been divorced actually be required to live a celibate life if he is to show signs of repentance? (Consider: 1Cor7:2;8,9).

Now, I realize that we all understand that murder is forgivable as well as any wrong one may have done that involved divorce, if one repents, confesses and asks for forgiveness. This article is not about the process of forgiveness but is merely an effort to help others see how tradition can influence one's thinking and to encourage us to look only to the scriptures for authority as to who has a right to a marriage.

Now, suppose that for hundreds of years brethren had not tolerated murderers in their midst. It was simply the tradition of churches that once one committed murder he could not then be a Christian because grace does not cover such a hideous sin. He had to be punished and this was their way of assuring that it was done. Why, to fail to teach this doctrine would "result in the churches being filled with murderers."

But then some learn and begin to teach that the grace of God covers ALL sins, including murder. They even teach that people who have repented are to actually be forgiven, allowing them to live a normal life. Some of the traditionalists, however, are determined to not allow this new doctrine. They argue that one who has committed murder has no hope of heaven and that we must not fellowship them. When reminded that the apostle Paul had committed murder they become silent, as far as making any arguments. Their response is to adopt various evasive maneuvers (commonly known as dodges) and to inhibit or destroy, by all means, the influence of the “false teacher” who opposes their teachings.

Sound familiar? Is not "divorce and remarraige" the "litmus test" for a "sound" gospel preacher among many who hold the traditional view? Yes, and in most cases not only is it true that those who have been divorced must "reap the consequences", those who do not tow the line must do so as well. Thus, though seldom admitted, the divorced (even if they were innocent) must suffer the consequences. Why would one hold such a position, one might ask? Because they were taught that this is what Jesus said, but It most certainly was not.

The only lesson intended here is that “tradition” can actually become one's authority. No sound scriptural argument will be received by one whose authority is "tradition" if what is said contradicts their thinking. When serious problems with their position(s), or even obvious contradictions, are pointed out they will not be seen as difficulties but merely as “head-scratchers” to be shrugged off as unimportant. I know that this is hard preaching, but before one can fight an ailment that he has he first must be honest about the symptoms and recognize the disease.

When it comes to the subject of divorce and remarriage is "tradition" your authority? Are your eyes really open to what the Bible says? Are you hearing and receiving sound arguments that are contrary to what you have been taught? Are you sure you believe and teach the truth regarding who has a right to a marriage? [1Cor7:2;7,8; 1Tim4:1-3] I plead with you to consider the possibility that the "traditional" position may be wrong. I urge you to develop a love for truth that will motivate you to search for it diligently. When you find the truth and practice it your mind will be at ease because you will know you are following God's word, rather than merely tradition.